The word civil
(at least in its civic
sense)
– like various relatives, notably civilization
– derives from
the latin for it, civilis
. This goes with a pattern of (at
least formerly) derogatory terms
(pagan, peasant, rustic) derived from latin terms for country folk; because
city folk are so much better (or, at least, up to date with the city's latest
fashions). Interestingly, various words related to civil
have latin
translations that are unrelated:
English | Latin | English relatives |
---|---|---|
city | urbs | urban |
civil (polite) | urbanus | urbane |
civilian | togatus | (toga-wearing) |
civilization | cultus, humanitas | culture, humanity |
civilize | excolo, expolio | cultivate, polish |
civilized | humanus, cultus | humane, cultured |
In short, English has conflated fitting in with city life
with ideas about how one should behave to earn respect.
The latin words that showed up in that table of translations offer us a few
relatives of the English word urban
(city-centred again), a word that
surely means toga-wearing
(a bit outdated), some relatives
of human
(a bit species-centric) and some related to culture
.
That last might be a better stem to use for words to refer to what we
use civilized
to mean;
but cultured
has been well over-loaded already (with posh overtones
that cultivate
and polish
, used in the sense here, share), so I
find myself trying to find a less city-centred word, free of haute
couture
overtones, for the central story here. As it happens, latin is a
rich source of borrowings into English, so happens to provide a fine candidate:
the stem particip
of several English words comes from
English | Latin | English relatives |
---|---|---|
(under)take, hold, grasp | capere: capio, cepi, captum | accept, capture |
(a) share | pars | part |
(to) share | partio | partition |
sharer | particeps | participant (i.e. part-taker) |
and the whole business of participation
is,
indeed, a crucial part of the story of what we use civilized
to mean.
Admittedly, there's a shift of focus – being civilized
involves letting others go about what they do, without necessarily
joining in; whereas participating in
something does indeed
involve joining in. Then again, participating at
some event or
activity only involves being present and respecting it, without necessarily
agreeing with it. Being civilized also involves being restrained
about things at which others
are apt to take offence; on the other hand, proper participation
in civilized
society includes being willing to (respectfully) do things
others are apt to take offence at, requiring of those others the reciprocal
willingness to let you go about what you do. The other flaw
in pars
-based words is that its family has some less savoury
members: partial
is, at its best, incomplete and has a tendency to
be partisan
or some kindred opponent of impartial
.
Still, I believe there's a fairly widely-held belief that
our civilization
would work better if more folk participated in (or, at
the very least, felt comfortable about participating at) it; and a central
feature of any civilization
that can hope to prosper is that those who
live within it can feel that we share in a greater whole, foregoing the parts we
don't want (while letting others enjoy them and being respectful to those
participating in them, even when it falls to our lot to
participate at them) and enjoying the parts we do (without pressuring
others to participate in or at them).
At the same time, a large part of why our civilization
(which is,
indeed, largely city-centric) has problems cohering is that many (quite possibly
most) of those caught up in it feel alienated from it in one way or another.
Those who are (relatively)
poor see little in its power-structures that is even capable of hearing
them, much less inclined to listen; those who are not are a minority; and every
minority hears our culture (especially its advertising and advertising-funded
media) talking to a (possibly mythical) majority of which they are not a part.
Paradoxically, almost everyone is a member of at least some minority
– because, when you have diverse ways to partition a population, even if
each of those partitions has one part that constitutes a majority, most
members of the population are put into a minority by at least one of
those ways of partitioning – and our culture is indeed rich enough to have
many ways to partition folk (economic, religious, ethnic, gender, sexual
orientation, entangled or single, parent or not, rural vs urban, by musical
taste, by age, …). So our culture needs to learn how to be inclusive:
not being generous to
those different
folk
so much as: coming to terms with the fact that most of us are in one
minority or another, even if it's only the tiny tiny minority of folk
who aren't (otherwise) somewhat weird
.
Diversity is normal. Our culture needs to embrace that. In particular,
country folk are now a minority: and we city folk might include them better if
our terms for being a proper participant in our culture weren't rooted in a
presumption that only city folk really make the grade. We also have some
cultural baggage (e.g. about conforming, or at least pretending to, and how
polite one should be), that's got tagged onto this notion of civilized
;
and changing our wording would give us a chance to shed (or, at least,
rearrange) that baggage.
So perhaps it might be good to start forming words on particip
as
stem, to take the place of ones currently based on civil
as stem; we may
want to create some new words. We could, at least, replace civilized
with participating
; maybe even replace civilisation
with the stem
itself, particip
, as a new word.